Carissimi: Today’s Mass; Feria III of Quinquagesima

UntitledFeria III of Quinquagesima Sunday; “Shrove Tuesday” Missa: “Esto mihi in Deum protectórem”

Shrove Tuesday is the day immediately preceding Ash Wednesday (the first day of Lent), which is celebrated in some countries by consuming pancakes. In others, especially those where it is called Mardi Gras or some translation thereof, this is a carnival day, and also the last day of “fat eating” or “gorging” before the fasting period of Lent. The term Mardi Gras is French for “Fat Tuesday”, referring to the practice of the last night of eating richer, fatty foods before the ritual fasting of the Lenten season, which begins on Ash Wednesday. The word shrove is a form of the English word shrive, which means to obtain absolution for one’s sins by way of Confession and doing penance. Thus Shrove Tuesday gets its name from the custom for Christians to be “shriven” before the start of Lent.

In the United Kingdom, Ireland and parts of the Commonwealth, Shrove Tuesday is also known as “Pancake Day” as it is a common custom to eat pancakes as a meal. Pancakes are associated with the day preceding Lent because they were a way to use up rich foods such as eggs, milk, and sugar, before the fasting season of the 40 days of Lent. In addition, pancakes, in Christianity, symbolize “four pillars of the Christian faith—eggs for creation, flour as the mainstay of the human diet, salt for wholesomeness and milk for purity.” The liturgical fasting emphasized eating plainer food and refraining from food that would give pleasure: in many cultures, this means no meat, dairy products, or eggs.

Who instituted Lent? According to the fathers of the Church, Justin and Irenaeus, the fast before Easter was instituted and sanctified by Christ Himself; according to the saints Leo and Jerome, the holy apostles ordained it given by Jesus. Why has the Church instituted this fast forty days before Easter? To imitate Christ who fasted forty days; to participate in His merits and sufferings; to subject our flesh by voluntary mortification to the spirit, and to mortify our evil desires as did St. Paul; (Col. I. 24.) to enable us to lead a pure life, and thus prepare for the holy festival of Easter, and the reception of the divine Lamb, Jesus: and, finally, to render God satisfaction for our sins, and do penance, as Pope Gregory says, for the sins of one whole year by one short fast, lasting only the tenth part of a year. Was the fast of Lent observed in early times as in the present? Yes, but more strictly; for the people of the early ages not only abstained from meat, but also from all that which is connected with it, such as eggs, butter, cheese, etc., even from wine and fish, although this was not the general command of the Church; they fasted all day, and only ate in the evening after vespers, in remembrance of which, vespers are now said before dinner-time, because the Church, as a kind mother, now permits the supper to be changed into a dinner, and also allows something to be taken in the evening, that the body may not be too much weakened, and become unfit for labor. How much does this ancient custom put to shame the Christians of to-day who think the fast in our times too severe! “But,” asks St. Ambrose, “what sort of Christians are they? Christ, who never sinned fasted for our sins, and we will not fast for our own great and numerous offences?” How should the holy season of Lent be spent? As according to the teaching of St. Leo, the main thing in fasting is not that the body be deprived of food, but that the mind at the same time be withdrawn from wickedness, we should endeavor during Lent, not only to be temperate in eating and drinking, but especially to lead a modest life, sanctifying the days by persevering prayer and devoutly attending church.

INTROIT Psalm 30:3-4

Be my rock of refuge, O God, a stronghold to give me safety. You are my rock and my fortress; for Your name’s sake You will lead and guide me. Ps 30:2 In You, O Lord, I take refuge; let me never be put to shame. In Your justice rescue me and deliver me. V. Glory be to the Father, and to the Son, and to the Holy Ghost. R. As it was in the beginning, is now, and ever shall be, world without end. Amen. Be my rock of refuge, O God, a stronghold to give me safety. You are my rock and my fortress; for Your name’s sake You will lead and guide me.

COLLECT

O Lord, we beseech You, mercifully hear our prayers; loose us from the chains of our sins and keep us from all adversity. Through the same Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, one God Forever and ever. R. Amen

for the Intercession of the Saints
Defend us, we beseech Thee, O Lord, from all dangers of mind and body; that through the intercession of the blessed and glorious ever Virgin Mary, Mother of God, together with blessed Joseph, Thy blessed apostles Peter and Paul, and blessed N. (Here mention the titular saint of the church), and all the saints, mercifully grant us safety and peace; that all adversities and errors being overcome, Thy Church may serve Thee in security and freedom…

For the Church
Graciously accept the prayers of Thy Church, we beseech Thee, O Lord, that, overcoming all hostility and error, She may serve Thee in safety and freedom. Through the same Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, one God Forever and ever. R. Amen

EPISTLE 1 Corinthians 13:1-13

Lesson from the first letter of St Paul the Apostle to the Corinthians: Brethren: If I should speak with the tongues of men and of angels, but do not have charity, I have become as sounding brass or a tinkling cymbal. And if I have prophecy and know all mysteries and all knowledge, and if I have all faith so as to remove mountains, yet do not have charity, I am nothing. And if I distribute all my goods to feed the poor, and if I deliver my body to be burned, yet do not have charity, it profits me nothing. Charity is patient, is kind; charity does not envy, is not pretentious, is not puffed up, is not ambitious, is not self-seeking, is not provoked; thinks no evil, does not rejoice over wickedness, but rejoices with the truth; bears with all things, believes all things, hopes all things, endures all things. Charity never fails, whereas prophecies will disappear, and tongues will cease, and knowledge will be destroyed. For we know in part and we prophesy in part; but when that which is perfect has come, that which is imperfect will be done away with. When I was a child, I spoke as a child, I felt as a child, I thought as a child. Now that I have become a man, I have put away the things of a child. We see now through a mirror in an obscure manner, but then face to face. Now I know in part, but then I shall know even as I have been known. So there abide faith, hope and charity, these three; but the greatest of these is charity.

GRADUAL Psalm 76:15-16    TRACT Psalm 99:1-2

You are the God Who alone works wonders; among the peoples You have made known Your power. V. With Your strong arm You delivered Your people, the sons of Israel and Joseph.

Sing joyfully to God, all you lands; serve the Lord with gladness. V. Come before Him with joyful song; know that the Lord is God. V. He made us, His we are; His people, the flock He tends.

GOSPEL St. Luke 18:31-43

At that time, Jesus taking to Himself the Twelve said to them, Behold, we are going up to Jerusalem, and all things that have been written by the prophets concerning the Son of Man will be accomplished. For He will be delivered to the Gentiles, and will be mocked and scourged and spit upon; and after they have scourged Him, they will put Him to death; and on the third day He will rise again. And they understood none of these things and this saying was hidden from them, neither did they get to know the things that were being said. Now it came to pass as He drew near to Jericho, that a certain blind man was sitting by the wayside, begging; but hearing a crowd passing by, he inquired what this might be. And they told him that Jesus of Nazareth was passing by. And he cried out, saying, Jesus, Son of David, have mercy on me! And they who went in front angrily tried to silence him. But he cried out all the louder, Son of David, have mercy on me! Then Jesus stopped and commanded that he should be brought to Him. And when he drew near, He asked him, saying, What would you have Me do for you? And he said, Lord, that I may see. And Jesus said to him, Receive your sight, your faith has saved you. And at once he received his sight, and followed Him, glorifying God. And all the people upon seeing it gave praise to God.

OFFERTORY ANTIPHON Ps 118:12-13

Blessed are You, O Lord; teach me Your statutes. With my lips I declare all the ordinances of Your mouth.

SECRET

May these offerings, O Lord, we beseech You, wash away our sins; may it sanctify the bodies and souls of Your servants for the celebration of this sacrifice. Through our Lord Jesus Christ Thy Son. Who liveth and reigneth with Thee in the unity of the Holy Ghost, one God. Forever and ever. R.Amen.

For the Intercession of the Saints
Graciously hear us, O God our Saviour, and by the virtue of this sacrament protect us from all enemies of soul and body, bestowing on us both grace in this life and glory hereafter…

For the Church
Protect us, we beseech Thee, O Lord, who assist at Thy mysteries, that holding fast to things divine, we may serve Thee both in body and soul. Through the same Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, one God Forever and ever. R. Amen

PREFACE Holy Trinity

It it truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who, together with Thine only-begotten Son, and the Holy Ghost, art one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out, with one voice saying: HOLY, HOLY, HOLY

COMMUNION ANTIPHON Ps 77:29-30

They ate and were wholly surfeited; the Lord had brought them what they craved: they were not defrauded of that which they craved.

POSTCOMMUNION

We beseech You, almighty God, that we who have received the Bread of heaven, may by it be protected from all adversity. Through our Lord Jesus Christ, Who livest and reignest, with God the Father, in the unity of the Holy Ghost, one God For ever and ever. R. Amen.

For the Intercession of the Saints
May the oblation of this divine sacrament cleanse and defend us, we beseech Thee, O Lord, and, through the intercession of the blessed Virgin Mary, Mother of God, with blessed Joseph, Thy blessed apostles Peter and Paul, blessed N. (here mention the titular saint of the church), and all the saints, purify us from all our sins and deliver us from all adversity.

For the Church
We beseech Thee, O Lord our God, that Thou wouldst not allow to be exposed to human perils, those whom Thou hast been pleased to make sharers of these divine mysteries. Through the same Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, one God Forever and ever. R. Amen

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