Carissimi: Sunday’s Mass; St Francis of Assisi, Confessor

francis1St Francis of Assisi, Confessor; Commemoration Sunday XIX Post Pentecost: Missa “Mihi autem absit gloriári

Saint Francis of Assisi, “the little beggar” is perhaps the most popular saint in history. Francis was born in 1182 in Assisi, Italy and his baptismal name was John, but his father renamed him Franceso, in honor of his love for France. The son of a wealthy merchant, Francis had time and money to host lavish banquets for young nobles who proclaimed him “King of Feasts.” Parties and selling cloth left Francis little time for God.

A handsome, charming and educated young man, he spent his early life leading young nobles to parties. He dreamed of knighthood and longed for the adventurous life of chivalry. In pursuit of that dream, he joined in the war between Assisi and Perugia at the age of 20. In that war, Francis fought with youthful enthusiasm, but was wounded and taken prisoner. Spending the next year in a dungeon, he contracted malaria. Ransomed by his father, a more reflective Francis returned to Assisi. Sickness overtook him and in that languishing experience he heard the first stirrings of a vocation to peace and justice.

The military victories of Count Walter of Brienne revived Francis’ desire for knighthood. Under Brienne’s command, he hoped to win his favor and become a knight. On his way to join Brienne, Francis stopped in Spoleto and heard the shocking news of his death. Overcome by depression, his malaria returned. One night a mysterious voice asked him, “Who do you think can best reward you, the Master or the servant?” Francis Answered, “The Master.” The voice continued, “Why do you leave the Master for the servant?” Francis realized the servant was Count Walter. He left Spoleto convinced God had spoken to him. From that moment on, Francis began to care for the sick and the poor — especially the lepers — convinced that this was what God had called him to do.

A further call came in 1205, when, in a dramatic moment of prayer in the abandoned Church of San Damiano, Francis heard a voice coming from the crucifix which challenged him to rebuild the church. At first he thought it meant that he should rebuild San Damiano, so he sold some of his father’s cloth to raise money to build the Church at San Damiano. His father, who was already upset about the life he was leading, took him to court, where was ordered him to pay back the money. Francis complied with a dramatic gesture, renouncing his inheritance and handing his expensive clothing to him as well. Dressed only in a workman’s smock, he left town and spent the next two years as a hermit, taking a vow of poverty and dedicating his life his life to God.

Francis begged for his food, wore old clothes, and preached peace. He began to attract followers, and in 1209 with the papal blessing he founded the Friars Minor (Franciscans). Then in 1212 with St. Clare of Assisi he founded the foundation of the Order of “Poor Ladies,” now known as the “Poor Clares.” He also founded the “Third Order of Penance” (the Third Order) which included lay people. He was the first person (recorded) to receive the stigmata (the five wounds of Christ) in 1224. Out of humility Francis never accepted the priesthood but remained a deacon all his life. He had a great love for animals. His ardent love of God merited him the name Seraphic. Francis died at the age of 44 on October 4, 1226 at Portiuncula, Italy. He was canonized by Pope Gregory IX less than two years later.

4.2.7
4.2.7

Sunday XIX Post Pentecost: The Mass of this Sunday reminds us that all men are called to Heavenly reward and happiness. This Sunday, called on account of its Gospel, Sunday of the marriage guests reminds us that all men are called to heavenly bliss, but few are chosen. The Jews have refused to take part in the feast.Therefore the Apostles and the Church, filled with the Holy Ghost at Pentecost, have turned towards the Gentiles. But the beatific union is announced, prepared for, and in a certain manner begun, by sacramental communion.

To take part in a marriage feast among the Jews, it was necessary to wear a ceremonial garment called a wedding garment. Similarly, to receive the body of Jesus at the holy table and to be in communion with His Divinity in heaven, one must wear the nuptial robe of baptism and of the state of grace. Therefore the Apostle exhorts us to put on the new man.

INTROIT Gal 6:14

But as for me, God forbid that I should glory, save in the Cross of our Lord Jesus Christ, through Whom the world is crucified to me, and I to the world. Ps 141:2 With a loud voice I cry out to the Lord; with a loud voice I beseech the Lord. v. Glory be to the Father and to the Son and to the Holy Ghost, as it was in the beginning, is now and ever shall be, world without end. Amen.

COLLECT

O God, Who by the good works of blessed Francis enriched Your Church by establishing a new religious family, grant us to imitate him by emulation of him, by looking upon the things of earth as nought and ever to rejoice in sharing Your heavenly gifts. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end. R. Amen.

Commemoratio Dominica XIX Post Pentecosten
Almighty and merciful God, graciously keep away from us all misfortune, that, unhampered in soul and body, we may perform with peaceful minds the works that are Yours. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end. R. Amen.

EPISTLE Galatians 6: 14-18

Lesson from the Epistle of blessed Paul the Apostle to the Galatians. Brethren, But God forbid that I should glory, save in the cross of Our Lord Jesus Christ: by Whom the world is crucified to me, and I to the world. For in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but a new creature: and whosoever shall follow this rule, peace on them, and mercy, and upon the Isræl of God. From henceforth let no man be troublesome to me; for I bear the marks of the Lord Jesus in my body. The grace of Our Lord Jesus Christ be with your spirit, brethren. Amen.

GRADUAL/ALLELUIA Psalm 36: 30-31

The mouth of the just man shall meditate wisdom, and his tongue shall speak judgment. V. The law of his God is in his heart; and his steps shall not be supplanted. Alleluia, alleluia. V. (Ecclus. 45: 9) The Lord loved him and adorned him: he clothed with a robe of glory. Alleluia.

GOSPEL Matthew 11: 25-30

At that time, Jesus answered, and said”I praise Thee, O Father, Lord of heaven and earth, because Thou hast hid these things from the wise and prudent, and hast revealed them to little ones. Yea, Father; for so it hath seemed good in Thy sight. All things are delivered to Me by My Father; and no one knoweth the Son, but the Father; neither doth any one know the Father, but the Son, and He to Whom it shall please the Son to reveal Him. Come to Me, all you that labor, and are burdened; and I will refresh you. Take up My yoke upon you, and learn of Me, because I am meek, and humble of heart; and you shall find rest to your souls: for My yoke is sweet, and my burden light.”

OFFERTORY ANTIPHON Psalm 88:25

My truth and My mercy shall be with him: and in My name shall his horn be exalted.

SECRET

Make holy the gifts dedicated to You, O Lord, and by the intercession of blessed Francis, cleanse us from every stain of sin. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end. R. Amen.

Commemoratio Dominica XIX Post Pentecosten
Grant, we beseech You, O Lord, that these gifts which we offer in the sight of Your majesty, may be the means of our salvation. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end. R. Amen.

PREFACE of the Holy Trinity

It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who, together with Thine only-begotten Son, and the Holy Ghost, art one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out, with one voice saying:

COMMUNION ANTIPHON Luke 12: 42

The faithful and prudent servant whom the master will set over his household to give them their ration of grain in due time.

POSTCOMMUNION

May heavenly grace, we beseech You, O Lord, increase Your Church, which You mercifully enlightened by the glorious virtues and example of blessed Francis, Your Confessor. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end. R. Amen.

Commemoratio Dominica XIX Post Pentecosten
May Your healing power, O Lord, mercifully deliver us from our waywardness and make us ever keep Your commandments. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end. R. Amen.

PROPER LAST GOSPEL Matt 22:1-14

At that time, Jesus spoke to the chief priests and the Pharisees in parables, saying, The kingdom of heaven is like a king who made a marriage feast for his son. And he sent his servants to call in those invited to the marriage feast for his son. And he sent his servants to call in those invited to the marriage feast, but they would not come. Again he sent out other servants, saying, ‘Tell those who are invited, behold, I have prepared my dinner; my oxen and fatlings are killed, and everything is ready; come to the marriage feast.’ But they made light of it, and went off, one to his farm, and another to his business; and the rest laid hold of his servants, treated them shamefully, and killed them. But when the king heard of it, he was angry; and he sent his armies, destroyed those murderers, and burnt their city. Then he said to his servants, ‘The marriage feast indeed is ready, but those who were invited were not worthy; go therefore to the crossroads, and invite to the marriage feast whomever you shall find.’ And his servants went out into the roads, and gathered all whom they found, both good and bad; and the marriage feast was filled with guests. Now the king went in to see the guests, and he saw there a man who had not on a wedding garment. And he said to him, ‘Friend, how did you come in here without a wedding garment?’ But he was speechless. Then the king said to the attendants, ‘Bind his hands and feet and cast him forth into the darkness outside, where there will be the weeping and the gnashing of teeth.’ For many are called, but few are chosen.
R. Thanks be to God.

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