Carissimi: Today’s Mass; S. Cyril of Jerusalem, Bishop, Confessor and Doctor of the Church

Saint Cyril of Alexandria, Bishop, Confessor and Doctor of the Church; Comm. the Lenten Feria: Missa “In medio Ecclesiae”

The crises that the Church faces today may seem minor when compared with the threat posed by the Arian heresy, which denied the divinity of Christ and almost overcame Christianity in the fourth century. Cyril was to be caught up in the controversy, accused of Arianism by Saint Jerome, and ultimately vindicated both by the men of his own time and by being declared a Doctor of the Church in 1822.

Raised in Jerusalem and well-educated, especially in the Scriptures, he was ordained a priest by the bishop of Jerusalem and given the task during Lent of catechizing those preparing for Baptism and catechizing the newly baptized during the Easter season. His Catecheses remain valuable as examples of the ritual and theology of the Church in the mid-fourth century.

There are conflicting reports about the circumstances of his becoming bishop of Jerusalem. It is certain that he was validly consecrated by bishops of the province. Since one of them was an Arian, Acacius, it may have been expected that his “cooperation” would follow. Conflict soon rose between Cyril and Acacius, bishop of the rival nearby see of Caesarea. Cyril was summoned to a council, accused of insubordination and of selling Church property to relieve the poor. Probably, however, a theological difference was also involved. He was condemned, driven from Jerusalem, and later vindicated, not without some association with and help from Semi-Arians. Half his episcopate was spent in exile; his first experience was repeated twice. He finally returned to find Jerusalem torn with heresy, schism and strife, and wracked with crime. Even Saint Gregory of Nyssa, who was sent to help, left in despair.

They both went to the Council of Constantinople, where the amended form of the Nicene Creed was promulgated in 381. Cyril accepted the word consubstantial—that is, Christ is of the same substance or nature as the Father. Some said it was an act of repentance, but the bishops of the Council praised him as a champion of orthodoxy against the Arians. Though not friendly with the greatest defender of orthodoxy against the Arians, Cyril may be counted among those whom Athanasius called “brothers, who mean what we mean, and differ only about the word consubstantial.”

INTROIT Ecclesiasticus 15: 5

In the midst of the Church the Lord opened his mouth: and filled him with the spirit of wisdom and understanding: He clothed him with a robe of glory.. (Ps. 91: 2) It is good to give praise to the Lord: and to sing to Thy Name, O Most High. v. Glory be to the Father and to the Son and to the Holy Ghost, as it was in the beginning, is now and ever shall be, world without end. Amen. Repeat In the midst of the Church…

COLLECT

Grant us, we beseech You, almighty God, through the intercession of the blessed Bishop Cyril, so to acknowledge You, the only true God, and Jesus Christ Whom You have sent, that we may be found worthy to be forever numbered among the sheep who hear His voice. Through the same Jesus Christ our Lord, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, one God, world without end. Amen.

Commemoration of the Lenten Feria
Mercifully help us, O Lord, to fulfill this holy observance, that by Your grace we may carry out those things which we have learned, on Your word, must be done. Through the same Jesus Christ our Lord, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, one God, world without end. Amen.

EPISTLE Ecclus 39:6-14

Lesson from the book of Ecclesiasticus. The just man will give his heart to resort early to the Lord his Maker, and he will pray in the sight of the Most High. He will open his mouth in prayer, and will ask pardon for his sins. Then, if it pleases the Lord Almighty, He will fill him with the spirit of understanding; and he will pour forth his words of wisdom as showers, and in prayer give thanks to the Lord, Who will direct his knowledge and his counsel, as he meditates upon His mysteries. He will show the wisdom of what he has learned and glory in the Law of the Lord’s covenant. Many will praise his understanding; his fame can never be effaced; unfading will be his memory, through all generations his name will live; peoples will speak of his wisdom, the assembly will sing his praises.

TRACT Psalm 36:30-31

The mouth of the just shall meditate wisdom : V. And his tongue shall speak judgment. The law of his God is in his heart, and his steps shall not be supplanted.
Ps 111:1-3 Blessed is the man that feareth the Lord: he shall delight exceedingly in his commandments. V. His seed shall be mighty upon earth: the generation of the righteous shall be blessed. V. Glory and wealth shall be in his house: and his justice remaineth for ever and ever.

GOSPEL  Matthew 10:23-28

At that time, Jesus said to His disciples, When they persecute you in one town, flee to another. Amen I say to you, you will not have gone through the towns of Israel before the Son of Man comes. No disciple is above his teacher, nor is the servant above his master. It is enough for the disciple to be like his teacher, and for the servant to be like his master. If they have called the master of the house Beelzebub, how much more those of his household! Therefore do not be afraid of them. For there is nothing concealed that will not be disclosed, and nothing hidden that will not be made known. What I tell you in darkness, speak it in the light; and what you hear whispered, preach it on the housetops. And do not be afraid of those who kill the body but cannot kill the soul. But rather be afraid of Him Who is able to destroy both soul and body in hell.

Creed

OFFERTORY ANTIPHON Psalms 91: 13

The just shall flourish like the palm-tree: he shall grow up like the cedar of Libanus.

SECRET

O Lord, look favorably upon the unblemished offering we present to You and grant that by the merits of Your blessed Bishop and Confessor Cyril, we may earnestly endeavor to receive it with a clean heart. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Commemoration of the Lenten Feria
Through this sacrament, O Lord, graciously perform Your holy work, that it may cleanse us of earthly vices and bring us to heavenly rewards. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

PREFACE of Lent

It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who by this bodily fast, dost curb our vices, dost lift up our minds and bestow on us strength and rewards; through Christ our Lord. Through whom the Angels praise Thy Majesty, the Dominations worship it, the Powers stand in awe. The Heavens and the heavenly hosts together with the blessed Seraphim in triumphant chorus unite to celebrate it. Together with these we entreat Thee that Thou mayest bid our voices also to be admitted while we say with lowly praise:
HOLY, HOLY, HOLY…

COMMUNION ANTIPHON  Luke 12: 42

The faithful and wise servant whom his Lord setteth over his family: to give them their measure of wheat in due season.

POSTCOMMUNION

O Lord, Jesus Christ, may the sacrament of Your Body and Blood which we have received, make holy our minds and hearts through the prayers of blessed Bishop Cyril, and thus make us worthy to become sharers of the divine nature. Who livest and reignest with God the Father, in the unity of the Holy Spirit, God, world without end.
R. Amen

For the Lenten Feria
Grant us, O Lord, ever to obey Your commandments, that we may be worthy of Your sacred gifts. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

PROPER LAST GOSPEL of the Lenten Feria

Matt 23:1-12
At that time, Jesus spoke to the crowds and to His disciples, saying, The Scribes and the Pharisees have sat on the chair of Moses. All things, therefore, that they command you, observe and do. But do not act according to their works; for they talk but do nothing. And they bind together heavy and oppressive burdens, and lay them on men’s shoulders; but not with one finger of their own do they choose to move them. In fact, all their works they do in order to be seen by men; for they widen their phylacteries, and enlarge their tassels, and love the first places at suppers and the front seats in the synagogues, and greetings in the market place, and to be called by men ‘Rabbi.’ But do not you be called ‘Rabbi’; for one is your Master, and all you are brothers. And call no one on earth your father; for one is your Father, Who is in heaven. Neither be called masters; for one only is your Master, the Christ. He who is greatest among you shall be your servant. And whoever exalts himself shall be humbled, and whoever humbles himself shall be exalted.